Recent Sermon from Myers Park Baptist Church

The Reverend Dr. R. Eugene Owens
Myers Park Baptist Church
Charlotte, North Carolina
June 24, 2001

The Times of Exile

For months, perhaps years, I have wandered around in self-imposed exile.

I have been devoid of purpose, inattentive to friends and loved ones, largely outside my natural habitat. I have been a rebel without a cause!

I have also detected this exilic image in some of you. It has been manifested as a search for purpose, a desire to re-focus, a not-too-well informed decision to be the church for whom God waits.

There is in us, in me and in you, some soul sickness. When the stranger asks about the purpose of our lives, inquires about the nature of our community, there is much murmuring and stammering.

"O my soul, be prepared for the coming of the Stranger,
Be prepared for him who knows how to ask questions."

I am unprepared! My soul is in turmoil. My soul is disquieted within me. No doubt, it is mostly my own fault.

The disquietness of soul, however, is widespread. My loss of soul is reflected in your loss -- in this city's loss.

When enemies ask in a good deal of hostility and when the stranger asks in some compassion: "Where is your God?" . . .

Where is the soul of this city?

Then believers whine -- "Why are you cast down, O my soul, and why are you disquieted within me?"

No wonder the soul of this city is in exile!

As a compassionate adversary, I ask you "Where is your God?" What are the signs of God's presence? What is the evidence of God's involvement in human history?

What?

What?

Let my try this point, this answer, this half-answer, this no answer at all. God is present in our longing!! "As a deer longs for flowing streams, so my soul longs for You, O God."

Who put this longing in us? And the one who put it there will surely meet it.

Deep calls to deep, writes the psalmist. Might this be the deep in God calling to the deep in you?

The depth of God calling to the depth of Moses.
The deep in God calling to the deep in Jesus,
and the deep in Pope John XXIII calling to the deep in God,
the deep in God calling to the deep in this congregation of the faithful,
and the depth in God calling to the depth in this city.

Soul calling to soul. God calling to God through humans.

But, if I and you and this city have allowed our souls to be carried into exile -- who will answer the call of God?

We are never again who we were! Individually and communally.

I have thought for years, however, that Charlotte was more than a place to make a living; more than a place "to make money from each other."

I thought that the presence and action of so many churches was a testimony that this city has soul.

"Where is your God?" taunt the enemies.

To which the psalmist responds with a memory -- As I pour out my soul, he writes, I remember how I went with the throng and led them in procession to the house of God, with glad shouts and songs of thanksgiving, a multitude keeping festival.

I, also, remember other days:

bulletwhen churches stood tall in their determination to have schools that provide equal opportunity of education for all;
bulletwhen churches led the procession in affordable housing;
bulletwhen churches and clergy made fools of themselves in their attempts to love neighbors as they loved themselves.

In this time of exile, new issues and new leaders have arisen -- or not arisen.

Community has been divided between them and us.
Politics has become a way of personal enhancement.
Race discrimination is far more sophisticated; in fact, you can almost get an MBA in discrimination.

We have rested on our oars -- declared that we have done our best, done our part . . .
What do the others want? And who are the others? Who is this enemy who continues to taunt us with the question: "Where is your God?" And why, O why is it my soul that we have such trouble answering the question?

There is no question in my mind that I have become more cynical, less invested -- off in self-chosen exile.

I have a friend who says that the way is as simple as one to one; one tells another, one asks another, one opens rank in traffic and allows a neighbor to enter. One by one by one.

It sounds far too simple, too naïve.
But when you consider it, it is the Jesus way -- one to one, whether 5,000 ones or one neighbor loving and caring for one other neighbor.

Well, who is my neighbor?
The one who shows compassion.
The one whose soul is rubbed raw -- but who continues to care.

I do not mean to imply that exile is all negative; it is not.
Judaism was born in the Babylonian Exile.
The Synagogue was created during this time.
A new covenant was made between God and the Jews -- a covenant of the heart rather than of the law.
Prophets and literary activity flourished -- see Jeremiah and Deutero-Isaiah.

Exile can be a time when the vision of what truly matters in life is rethought,
renewed and recast.
When the familiar slips into the mundane and the bland and the superficial -- then exile is needed.
When a community commits itself totally to an economic vision; it is time for believers to call to the soul, call to the spirit.

Life is rhythmic -- contraction and expansion, ecstasy and depression, positive and negative.
This tension is life,
Presence and absence.
Eternal presence is too much for us.
Attention and compassion can scarcely tolerate eternal attention.
Together and apart
Coming and going.

We so much fear this rhythm due to our personal insecurity.
Where is your God?
Yes! I wonder about that myself.
Where?
Not here?
Or here in the not here. Presence in absence.

Going away, standing aside so that we have room and incentive to mature.

Even God, I suppose, can be smothered by those who are too close.
Remember -- no thirsting longing, no refreshing drink;
no exile, no joy of meeting in return.

Hear a personal witness -- my whining cynicism was often overcome here by the worship of the congregation. -- your confessions, your prayers, your singing, your giving overcame my cynicism.

In those times I was caught up in congregational worship.
I was challenged, supported, judged, saved.
My soul was enlightened, renewed, and I could sometimes say with the psalmist:
"O send out your light and your truth;
let them lead me;
let them bring me to your holy hill and to your dwelling
Then I will go to the altar of God,
To God my exceeding joy;
And I will praise you with the harp,
O God, my God."

That’s the call and the cause!
Finally, I will read a statement drafted by Jil Ruckelshaus during the campaign to adopt the Equal Rights Amendment:

We are in for a very, very long haul. . . .

I am asking for Everything you have to give

We will never give up. . . .

You will lose your Youth, your Sleep,
Your Patience, your Sense of Humor
And occasionally . . . the understanding & support
Of people that you love very much.

********

In Return, I have nothing to offer you, but . . .

The Grace of being a Beloved Son or Daughter of God,
Your Pride as a Human Being
and
All the Dreams you've ever had
for your sons and daughters,
Nieces and nephews, grandchildren, god-children and Others. . . .

Your Future

And the certain Knowledge that
At the end of your days

You will be able to look back and say that

Once in your live
You gave Everything that you had

For Justice.

And then, beloved community, you will be home from exile!!

Amen.

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